Shelton Jackson

Wed, Aug 25, 2021
Shelton Jackson was 17 when he was sentenced to life in prison without parole for the murder of Thomas Maynard, who tragically left behind a week-old baby boy. Now 48, Jackson has been granted a re-sentencing hearing that could result in his release, something Maynard's widow Leesa vehemently opposes.
7 /10
Malcolm Thrower

Wed, Sep 29, 2021
Malcolm Thrower was 17 when he stabbed and killed Marilyn Russell, a neighborhood woman who had offered to help the homeless teen. Now 28 and serving a life without parole sentence, Malcolm hopes to earn an opportunity for a reduced sentence, and forgiveness from Marilyn's family.
7.4 /10
Richard Kinder

Wed, Oct 06, 2021
Richard Kinder was 17 when he and a friend committed a robbery that ended in a young woman's death and the serious injury of her boyfriend; now 65, Richard has served nearly 50 years of a life-without-parole sentence.
7 /10
The Incorrigibles
Side-by-side examination of two cases involving juveniles initially sentenced to life without the possibility of parole.
7.3 /10
Miguel Gaitan

Wed, Oct 13, 2021
Miguel Gaitan is serving life without parole, but his possibility of release is complicated by his denial of any participation in the murders.
0 /10
The Malvo Effect
Examining the psychology of Lee Boyd Malvo, hearing the perspective of two survivors of his crimes and following the dramatic showdown between advocates of juvenile justice reform and those who believe in standing "tough on crime."
7.3 /10

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Fire of the Final Days

Fire of the Final Days

The Earth's language is spiritual and tenuous, a series of whispers and feelings. It is however also remarkably and shockingly incompatible with the languages of exploitation and commercialism. Many of us have completely forgotten that there ever was another language, another possibility. Historically, nature, mountains, rivers, trees, the sun, the moon have always been honored in ancient cultures. It's only when we start moving away from our connection to nature and ourselves, that we begin not showing care polluting and destroying the environment. We need to revive these attitudes that foster our connection with nature. As we continue to accelerate through the rapid-fire of a paradigm immersed in technology and a culture defined by the values of the simulacrum, have we come to expect tense, anxious and confrontational existence as the cornerstone of our humanity? It may be that the answer to this disconnect with the natural world lies in the lives and attitudes of the few remaining land-based cultures on this planet. I am convinced that these Indigenous cultures are a valuable and vulnerable resource we shouldn't ignore any longer. Desperately few remaining, many of them have been compromised by our lifestyle to various extents. Yet these old customs and beliefs have piercing details about our place in the practical calculus of existence. They contain durable messages from ancestors who turned to their senses and not the cold reductionist and dualism of 19th century Cartesian logic of, for answers to existential puzzles.

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