Unholy Matrimony

Summary Bipsy Amirian is quirky and unique, frequently sporting funky, dyed hair and proud of her spiritual tattoos. She has a natural talent for music and performs regularly at local coffee shops in Temecula, California. Her biggest fan - Mickey Wagstaff - is absolutely smitten, mesmerized by the beautiful musician and thrilled by the chance to take her out. Having dealt with a stalker ex-boyfriend, Bipsy is hesitant at first, but she soon falls for Mickey. The couple shares a love for religion, and though their faiths differ, they love the same God. After less than two years of dating, on Christmas Eve, Mickey pops the question. Bipsy just knows Mickey is her forever. Right away she begins planning a spring wedding - building a registry, handcrafting invitations and creating the perfect Bohemian-chic dress by combining several dresses bought on eBay. She even plans on performing a new song for Mickey at the wedding. But not everyone is thrilled for the impending nuptials. Devoutly religious, Mickey's parents disapprove of Bipsy's beliefs. They give their son an ultimatum - Bipsy or the family. The love-struck groom is devastated, but naturally he chooses love. Mickey leaves his parents' home and moves into Bipsy's van in an effort to save money for the wedding. It's a difficult transition, but at least he has his bride. But just a few days after modeling her customized wedding gown to her mom, Bipsy vanishes, and so does Mickey. Was it pre-wedding jitters? Did they elope? Or has Bipsy's stalker ex-boyfriend sought revenge? A chance discovery in a dark parking garage sheds light on a tragic scene... and an evil mind.

S1.E7 ∙ Unholy Matrimony

Directed : Unknown

Written : Unknown

Stars : Marlo Thomas Wendy L. Walsh John S. Howell Sr. Natalie Cassell

9

Details

Genres : Crime Biography Documentary

Release date : Sep 7, 2012

Countries of origin : United States

Language : English

Production companies : M2 Pictures

Summary Bipsy Amirian is quirky and unique, frequently sporting funky, dyed hair and proud of her spiritual tattoos. She has a natural talent for music and performs regularly at local coffee shops in Temecula, California. Her biggest fan - Mickey Wagstaff - is absolutely smitten, mesmerized by the beautiful musician and thrilled by the chance to take her out. Having dealt with a stalker ex-boyfriend, Bipsy is hesitant at first, but she soon falls for Mickey. The couple shares a love for religion, and though their faiths differ, they love the same God. After less than two years of dating, on Christmas Eve, Mickey pops the question. Bipsy just knows Mickey is her forever. Right away she begins planning a spring wedding - building a registry, handcrafting invitations and creating the perfect Bohemian-chic dress by combining several dresses bought on eBay. She even plans on performing a new song for Mickey at the wedding. But not everyone is thrilled for the impending nuptials. Devoutly religious, Mickey's parents disapprove of Bipsy's beliefs. They give their son an ultimatum - Bipsy or the family. The love-struck groom is devastated, but naturally he chooses love. Mickey leaves his parents' home and moves into Bipsy's van in an effort to save money for the wedding. It's a difficult transition, but at least he has his bride. But just a few days after modeling her customized wedding gown to her mom, Bipsy vanishes, and so does Mickey. Was it pre-wedding jitters? Did they elope? Or has Bipsy's stalker ex-boyfriend sought revenge? A chance discovery in a dark parking garage sheds light on a tragic scene... and an evil mind.

Details

Genres : Crime Biography Documentary

Release date : Sep 7, 2012

Countries of origin : United States

Language : English

Production companies : M2 Pictures

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A Bicicleta e O Escuro

A Bicicleta e O Escuro

Documentary about two popular Brazilian artists, Mauricinho Hippie and Escurinho from Campininha, and their irreverent cultural activism to stand for the art and the environment. Statement: In the last years of the decade of 70 and first years of the 80 decade, there was a Hippie Market in Goiania: an art and handcraft market that was held at Civic Square(the main square of Goiania Historical Center). The Hippie Market was a place for shopping and a meeting point of all society, mainly of intellectuals, artists, craftsmen, some thinkers and politic militants. Among all, two characters were remarkable and were always present at Hippie Market: Mauricinho Hippie and the percussionist Mr. Dark. Mauricinho was, perhaps, the first, clear and deprived of diversity, expression in Goiania. He was a young man, also a musician, that used to ride his ornamented bike, with his half naked body all painted and covered with feathers and indigenous ornaments. People from the city called him gay and homosexual. He threw kisses for everybody. He used to pass and arrive absolute, because somehow he had acquired respect from the city. And even those who didn't get close to him, enjoyed seeing Mauricinho pass by in his bike, coloring the air and our soul. In the Independence Parades he was always there occupying his extra-official position of expression. It wasn't difficult to imagine following him a huge and varied stroll of 'Carajas' and Caiapos' (indians), warriors, gays, transvestites, lesbians, urban and rural workers, men, women, children, youths, seniors, nuns, priests, pastors, police. Mr. Dark was also a musician(percussionist) that lived in Campinas, a small town founded before Goiania's construction and that was later on joined to the capital city. He, along with his tambourine and other percussion instruments, was a constant presence in the 'capoeira's' (african fight) circles held in Civic Square. Mr. Dark used to say that Goiania was originated from Campininha and not the opposite as the official thought wanted it to be. Mr. Dark was a straight black man who went to jail many times for various reasons and also suffered the tyranny's repression, perhaps not because of his politician militancy, in which he was not that engaged, but because of his mischievous and "dark" way of situating himself in society and in the limits of his artistic expression. Mr. Dark from Campininha was and is, like many others in Brazil, the clear expression of the word in its anthropological meaning and immortalized by the samba of Geraldo Pereira, a brazilian musician.

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